Friday, January 11, 2008

The Sacred Language

In the movie Lord of the Rings: The Fellowship of the Ring, Gandalf revealed to Frodo that the inscription on his ring was in the language of Mordor. And then the great wizard said that he would not utter it, implying that there was something evil in that tongue. By the same token, the Elvish language had the connotation of goodness and wisdom imparted to it throughout this epic tale. So what gives here? Are some languages more "virtuous" than others?

It seems to me that, with regard to the world's chief organized religions, many in positions of religious authority deem certain languages to have a special sacred nature to them. This is primarily applied to the scriptures that the religions base their theology and doctrine on. So a Hindu who wants to get the "truest" meaning of his or her religion will want to pursue it in the extinct Sanskrit language. Many Muslims believe that only in the original Arabic version of the Qu'ran can they realize fully the revelations of Allah through their Prophet. And in Christianity, the translation of the Bible into vernacular tongues has met with much resistance through the centuries (and once was deemed a capital offense). Even now, there are those who claim that the King James Version is the only legitimate translation. And there is a movement afoot within the Roman Catholic Church to revive the Latin Mass.

I am of the conviction that any particular language in the world is essentially a neutral medium of communication. Naturally, languages like English, Russian, or Chinese have a much more extensive technical vocabulary than, say, an Australian aboriginal tongue. But even that "primitive" language could potentially adapt to and accommodate anything that the so-called "advanced" languages can express. And I believe that this principle carries over into religious scriptures. So why won't others recognize this?

If the prevailing religious scriptures within a culture are kept solely in a language that the population at-large there does not fully comprehend (or even not at all), then the need will naturally arise for religious teachers and a religious hierarchy or authority to interpret the difficult-to-understand texts. If the scriptures were published and popularized in common vernacular language, then that authority would diminish, as anyone who could read could also plainly discern the scripture's meaning. So, to me, elevating a specific language to the level of a "sacred tongue" may sound, on the surface, as being so holy and high-minded. But there may be an underlying self-serving interest with this as well on the part of the "experts" situated in positions of religious authority.

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